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Posts Tagged ‘Good Friday’

Good Friday Sermon

I got a hold of the audio for the sermon I preached on Good Friday.  Click here to listen and/or download.

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Try as we might, we can’t say it any better than this.  Isaiah 52:13-53:12:

See, my servant will act wisely; he will be raised and lifted up and highly exalted.

Just as there were many who were appalled at him- his appearance was so disfigured beyong that of any human being and his form marred beyond human likeness- so he will sprinkle many nations, and kings will shut their mouths because of him. 

For what they were not told, they will see, and what they have not heard, they will understand.

Who has believed our message and to whom has the arm of the Lord been revealed?

He grew up before him like a tender shoot, and like a root out of dry ground.  He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.

He was despised and rejected by mankind, a man of suffering, and familiar with pain.  Like one from whom people hide their faces he was despised, and we held him in low esteem.

Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him and afflicted.

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

We all, like sheep, have gone astray, each of us has turned our own way; and the Lord has laid on him the iniquity of us all.

He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.

By oppression and judgment he was taken away.  Yet who of his generation protested?  For he was cut off from the land of the living; for the transgression of my people he was punished.

He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper his hand.

After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.

Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors.  For he bore the sin of many, and made intercession for transgressors.

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Why did Jesus have to die?  As we observe Good Friday, and enter in to Easter weekend, this is an appropriate question.  The stock answer, of course, is that Christ died for our sins;  Jesus died to forgive us from our sins.  While I find nothing wrong about these common answers, I believe that they often assume too much of the one asking the question.

First, the answer assumes an understanding of sin, and humankind’s slavery thereto.  Christ’s death is meaningless and useless if one does not believe in the sinfulness of all humankind, and our inability to be free from it.   The hard fact of our existence is that we consistently “miss the mark” in terms of living out the life for which God created us.  We fall short of God’s moral standard through a depressingly vast, and ever increasing array of thoughts, words and deeds.

Even worse, history has shown that no amount of philosophical or technological progress, and no measure of human effort, no matter how noble, has ever been able to fix it.   If Christ died for our sins, but there is no such thing as sin, Christ died for nothing.  Moreover, if Christ died for our sin, but there is some other way for us to know freedom from sin, whether by deed, word, or personal sacrifice, Christ died for nothing (c.f., Gal. 2:21).

Secondly, the answer assumes an understanding of God’s justice.  Some years ago, I was listening to a debate some between a Muslim and a Christian about God.  When the topic of Christ’s death came up, the Muslim asked the question point blank:  Why did Jesus have to die to forgive us for our sins?  God is almighty and all-powerful; could He not just forgive us?  God can do anything and everything that He wants.  Why is Christ’s death necessary?

The answer is that Christ died because God is just.  If God were simply to let our sins go, to let us slide, then He is not a god of justice.  I’ve met people who chafe on this idea, which they (erroneously) assume paints a picture of a wrathful, angry, sadist of a god.  What we forget is that, if we’re honest about it, we all want a god of justice.  Do we not want evildoers to be punished?  Even the worst sinners among us inherently want justice when we are wronged.  A liar lied to is eager for his deceiver to be brought to justice.  If God lets us slide, then He lets Hitler, Manson and Pol Pot slide, too.  We all want evil to be brought to justice, but the hard consequence of that desire is that we too, are evil, and therefore deserve punishment.

Christ died because God is just, and God cannot do anything contrary to His nature.  As such, there must be punishment for sin; a reckoning for what humanity has done.  So, in a horrible irony, God Himself endures the punishment, which is the worst injustice the world has ever known:  God became man in Christ, and made history by being the first and only human ever to walk the earth entirely without sin.  He came to heal, to teach, to bring life and restoration to the world.  This one, this perfect God-man, was mocked, beaten, and tortured to death by the very ones He came to save.  In executing His justice, God endured history’s most egregious injustice.

Christ died to restore and redeem that which was lost due to human sinfulness.  He died for our sins.  As we reflect on this today, let’s not forget the truths that make this statement meaningful.  Moreover, as God avails us the opportunity to share the hope we have in Christ with others, let us not assume too much.  In America, sin is often a matter of human preference.  Even more, unmerited faith is placed upon our own abilities to solve deep problems, and justice is wrongly subject to our own biassed whim.  Let’s lovingly and carefully proclaim the bad news, that we are sinners answerable to a God of justice, as we joyfully proclaim the good, that “while we were sinners, Christ died for us” (Rom. 5:8), and “God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life”  (Jn. 3:16).

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